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Post-Classical Survey a tour of the world from 600 C. E. to 1450 C. E. From roman empire to byzantine empire
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| Date | 29.11.2018 | | Size | 2.97 Mb. |
| Post-Classical Survey - A tour of the world from 600 C.E. to 1450 C.E.
- The later Roman empire
- Western half crumbled, eastern half remained intact
- The Byzantine emperors faced different challenges
- The early Byzantine State
- Caesaropapism: Emperor is both Caesar and pope
- 476 to late 6th Century CE
- Justinian: Justinian Code
- Issued Corpus iuris civilis (The Body of the Civil Law)
- The code influenced civil law codes of western Europe
- Imperial organization
- Government run by trained bureaucracy, professional army
- The theme system strengthened Byzantine society
- -Under rule of general, who ran army, civil bureaucracy
- -Responsible for protecting peasants
- -Themes were provinces organized on a military basis
- -Local officials recruited troops from within theme
- Aristocrats limited by army, emperor, bureaucracy
BYZANTINE EMPIRE c. 600 CE THE THREAT OF ISLAM MAP OF THE EMPIRE BYZANTINE ECONOMY - The Agricultural Economy
- The peasantry
- The backbone of the Byzantine army and economy
- Landless peasants worked as share-croppers
- Since 11th century, free peasants declined
- Consequences of the peasantry's decline
- Industry and Trade
- Manufacturing enterprises
- Byzantine craftsmen had high reputation in various industries
- High-quality silk became important industry; imperial monopoly
- Trade
- Constantinople, important for Eurasian, Mediterranean trade
- Solidus was the standard currency of the Mediterranean basin
- Byzantium drew enormous wealth from foreign trade
- Banks and partnerships supported commercial economy
BYZANTINE CHURCH - Church and state
- Church's close relationship with the imperial government
- Under emperors, church was department of state
- Iconoclasm
- Controversy over use of icons in religious services
- Old Testament prohibition on false images, Islamic influences
- Iconoclasts wanted to purge all churches of icons
- The iconoclasts abandoned their effort in 843 C.E.
- Much protest, excommunications from pope
- Emperors worried
- Greek Philosophy and Byzantine theology
- Examine theology from philosophical point of view
- Debate about Jesus's nature, a philosophical issue
THE GREAT SCHISM - Constantinople and Rome
- Iconoclastic movement in the east criticized by the west
- Emperors vs. Popes
- Who is head of the church – pope or an emperor
- Ritual, doctrinal differences
- Leavened vs. unleavened bread
- Marriage of priests
- Liturgy in the vernacular
- Council rule versus the monarchical style of the pope
- Filoque controversy: Holy Spirit – from who does it proceed?
- Schism
- Power struggle led to mutual excommunication, 1054
- Rivalry between pope, patriarch
- Papal ambassador excommunicated patriarch; vise versa
- Origins of Eastern Orthodox & Roman Catholic churches
- It was really post-1054 actions were made split permanent
DOMESTIC PROBLEMS AND FOREIGN CHALLENGES - Social problems
- Free peasants were declining in number and prosperity
- Imperial government had fewer recruits, many fiscal problems
- Challenges from the east
- Muslim Seljuk Turks invaded Anatolia, defeat Byzantines, 1071
- Also took control of Abbasid Caliphate, Holy places in Jerusalem
- The loss of Anatolia sealed the fate of the Byzantine empire
- Challenges from the west
- The fourth crusade sacked Constantinople
- Byzantine forces recaptured the capital in 1261
- Byzantines never recovered
- Turks gradually push Byzantines out of Asia; into Europe
MAP OF BYZANTINE PROBLEMS ISLAM - THE FIRST TRANS-REGIONAL CIVILIZATION
6TH CENTURY ARABIA MUHAMMAD’S EARLY LIFE - The Quran
- Followers compiled Muhammad's actual revelations after his death
- Quran ("recitation"), became the holy book of Islam
- Suras are chapters; organized from longest to shortest
- A work of magnificent poetry
- The Hadith
- Sayings attributed to Muhammad; not included in Quran
- Three levels from most accurate/likely to highly suspect
THE HIJRA (FLIGHT) - The hijra
- Under persecution, Muhammad, followers fled to Medina, 622 C.E.
- The move, known as hijra, was starting point of Islamic calendar
- The umma
- Organized a cohesive community called umma in Medina
- Led commercial adventure
- Sometimes launched raids against Mecca caravans
- Helped the poor and needy
- The "seal of the prophets"
- Referred himself as "seal of the prophets," - final prophet of Allah
- Held Hebrew scriptures and New Testament in high esteem
- Referred to followers as “Peoples of the Book”
- If they did not threaten umma, were to be protected
- Determined to spread Allah's wish to all humankind
CONQUEST OF ARABIA - The Kaa'ba
- In 632, Muhammad led the first Islamic pilgrimage to the Ka'ba
- The Five Pillars of Islam
- Obligations taught by Muhammad
- The Five Pillars bound the umma into a cohesive community of faith
- Profession of faith, prayer, tithing, pilgrimage, fasting at Ramadan
- Islamic law: the sharia
- Emerged during the centuries after Muhammad
- Detailed guidance on proper behavior in almost every aspect of life
- Drew laws, precepts from the Quran
- Drew traditions from Arabic culture, Hadith
- Through the sharia, Islam became a religion and a way of life
EXPANSION OF ISLAM - The caliph
- Abu Bakr served as caliph ("deputy")
- Became head of state, chief judge, religious leader, military commander
- The expansion of Islam
- 633-637, seized Byzantine Syria, Palestine, Mesopotamia
- 640's, conquered Egypt and north Africa
- 651, toppled Sassanid dynasty
- 711-718, conquered the Hindu kingdom of Sind, Iberia, NW Africa
- Success due to weakness of enemies, vigor of Islam
- Dar al Islam
- The Islamic world where the Sharia is in force, Islam dominates
- Dar el Harb is the land of the unbelievers, or non-Muslims
- The Shia and Sunnis
- The Sunnis ("traditionalists") accepted legitimacy of early caliphs
- Were Arab as opposed to Islamic
- Did not feel caliphs had to be related to Muhammad
- The Shia sect supported Ali (last caliph and son in law of Muhammad)
- A refuge for non-Arab converts, poor; followers in Irag, Iran
- Felt caliphs should be directly related to Muhammad
- Two sects struggled over succession; produced a civil war, murder
SPREAD OF ISLAM UMAYYAD DYNASTY - The Umayyad dynasty (661-750 C.E.)
- New caliph won civil war; murdered Ali; established dynasty
- Established capital city at Damascus in Syria
- Ruled for the interests of Arabian military aristocracy
- Policy toward conquered peoples
- Dhimmis were the conquered Christians, Jews, Zoroastrians
- Levied jizya (head tax) on those who did not convert to Islam
- Even the converts did not enjoy wealth, position of authority
- Umayyad decline
- Caliphs became alienated from Arabs by early 8th century
- By the mid-century, faced strong resistance of the Shia faction
- The discontent of conquered peoples also increased
- Umayyad family slaughtered; only one son escaped to Spain
- Formed breakaway Umayyad Dynasty in Spain
ABBASID DYNASTY - Abu al-Abbas
- A descendant of Muhammad's uncle; allied with Shias and non-Arab Muslims
- Shattered Umayyad forces at a battle in 750; annihilated the Umayyad clan
- The Abbasid dynasty (750-1258 C.E.)
- Showed no special favor to Arab military aristocracy
- Empire still growing, but not initiated by the central government
- Abbasid administration
- Relied heavily on Persians, Persian techniques of statecraft
- Central authority ruled from the court at Baghdad, newly built city
- Governors ruled provinces; Ulama, qadis (judges) ruled local areas
- Abbasid decline
- Struggle for succession led to civil war
- Governors built their own power bases, regional dynasties
- Local military commanders took title of Sultan
- Popular uprisings and peasant rebellions weakened the dynasty
- A Persian noble seized control of Baghdad in 945
- Later, the Seljuk Turks controlled the imperial family
AN URBAN CIVILIZATION - Arab Urban History
- Pre-Islamic Arabs were both urban, bedouin
- Nomads came to city to trade, city often settled by whole tribes
- Arabs had settled in cities in Syria, Iraq, Jordan
- Arabic cities linked to wider world through merchants, trade
- Arabic Empire and Urban Growth
- Islam as a culture requires mosque, merchant: very urban in outlook
- Arabs founded military cities on edges of desert to rule empire
- Increasing agricultural production contributed to growth of cities
- Cities: centers for administration, industry, trade, education, faith
- Many different ethnic minorities settled in Muslim cities (quarters)
- Mosque at center surrounded by suk, square, in decreasing social order
CHANGED ECONOMICS - Merchants, pilgrims, travelers exchanged foods across empire
- The exchange and spread of food and industrial crops
- Indian plants traveled to other lands of the empire
- Staple crops: sugarcane, rice, new varieties of sorghum and wheat
- Vegetables: spinach, artichokes, eggplants
- Fruits: oranges, lemons, limes, bananas, coconuts, watermelons, mangoes
- Industrial crops: cotton, indigo, henna
- Effects of new crops
- Increased varieties and quantities of food
- Industrial crops became the basis for a thriving textile industry
- Foodstuffs increased health, populations of cities
- Agricultural experimentation
- Numerous agricultural manuals
- Agricultural methods and techniques improved
- Improved irrigation
A VAST TRADE ZONE - Camels and caravans
- Overland desert trade traveled mostly by camel caravan
- Caravanserais (motel, corrals) in Islamic cities
- Trading goods usually luxury in nature
- Maritime trade based on technological borrowing
- Arab, Persian mariners borrowed
- Compass from the Chinese
- Lateen sail from southeast Asian, Indian mariners
- Astrolabe from the Hellenistic mariners
- Organization and dominance of trade
- In North Africa across Sahara, down Nile, SW Asia, to India
- Eastern Mediterranean, Red Sea, Persian Gulf, Arabia Gulf down coasts
- Many cities grew rich from trade
- Entrepreneurs often pooled their resources in group investments
- Different kinds of joint endeavors
- Banks
- Operated on large scale and provided extensive services
- Letters of credit, or sakk, functioned as bank checks
- Exchange of Ideas included Islam, technology, culture
ISLAMIC TRADE OTHER ISLAMIC REGIONS - Al-Andalus
- Islamic Spain, conquered by Muslim Berbers
- Claimed independence from the Abbasid dynasty
- Participated in commercial life of the larger Islamic world
- Products of al-Andalus enjoyed a reputation for excellence
- Cordoba was a center of learning, commerce, architecture
- After death of Abd al Rahman III broke up into petty kingdoms
- A unique blended culture
- Arab, Latin, German, Islamic, Christian, Jewish
- Very tolerant and integrated society
- Warred for 700 years with Christian kingdoms in north
- North Africa
- Strong followers of Shia, broke with Abbassids
- Berbers followed many puritanical Shia like movements
- Eventually Fatimids conquered Egypt, formed rival caliphate
- Central Asia
- Largely Turkish, Persian and Islamic but not Arabic
- Tended to be distant from Baghdad and more tolerant
- Integrated into trans-Eurasian trade network
MUSLIM SPAIN WOMEN’S CHANGING STATUS - Pre-Islamic Arab Women
- Arabs as nomads allowed women many rights
- Women often poets, tribe leaders
- Some evidence of matrilineal tribes
- The Quran and women
- Quran enhanced rights, security of women
- Forced husbands to honor contracts, love women
- Allowed women to own property, protected from exploitation
- What produced the change
- Foreign Contacts changed the perspective
- Adopted veiling from Mesopotamia, Persia
- Isolation from India through purdah, harem
- Muslim rights for women
- Often weaken through Hadith, traditions
- Often reduced, ignored
- Patriarch beliefs reinforced by conquest
- Yet Quran, sharia also reinforced male domination
- Role of Hadith, Arab traditions reinforced male domination
IMAGE OF WOMEN ISLAM & OTHER CONTACTS - Persian influence on Islam
- After Arabs most prominent of Muslims, resisted Arabization
- Cultural traditions often borrowed heavily by Islam
- Became early followers of Shia
- Government and regionalism
- Many advisors (vizer is Persian word) to Caliphs were Persian
- Cultured, diplomatic language of Abbassid court became Persian
- Literary achievements
- Omar Khayyam was greatest of Medieval Muslim poets
- The Arabian Nights largely in a Persian style
- Turkish influences
- Central Asian nomads converted to Islam, developed literary culture
- Invaded SW Asia and made caliphate dependent on Turkish nomads
- Formed military might, leadership of late Abbassid state
- Indian Influences
- Purdah and harem borrowed from Hindus
- "Hindi numerals," which Europeans called "Arabic numerals"
- Greek Influences
- Muslims philosophers especially liked Plato and Aristotle; Greek math
- Effort of harmonizing two traditions met resistance from Sufis
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