What is Radharani? Radharani is the pleasure potency of Krsna.
Prabhupada: So our request is. . . Everyone who is present here. . . Today is Radhastami. So pray to Radharani. And She is hare, hara. This hare, this word, is Radharani. Hara, Radharani. Radha or hara, the same thing. So Hare Krsna. So we are praying to Radharani, "My Mother, Radharani, and Krsna. " Hare Krsna. “O Krsna, O the Lord. ” Hare Krsna Hare Krsna, the same thing, repetition. “O Radharani, O Krsna. " "O Radha-Krsna. " "Radha-Krsna" or "Hare Krsna", the same thing. Hare Krsna Hare Krsna Krsna Krsna Hare Hare. Again addressing, "O Krsna, O Krsna, O Radharani. " Hare Rama. The same thing, again. Hare Rama. Rama is also Krsna. Rama is Rama, Rama is Balarama. They are all Krsna. Hare Rama Hare Rama Rama Rama Hare Hare. So this repetition of addressing Radha and Krsna or Hare Krsna is to pray, "My dear Lord, the, and the energy, the spiritual energy of the Lord, kindly engage me in Your service. " That’s all. "I am now embarrassed with this material service. Please engage me in Your service. "
This is good sense. We are servants here. We are engaged in so many services. But it is not giving us comfort. The service which we are rendering to others, they are not satisfied, I am not satisfied. This is material service. But if you give service to Krsna, a little service can save you from the greatest danger. This is the formula.
Just like Ajamila. Ajamila, in his boyhood, he was brahmana. He was giving service to Visnu. But in young age he became a victim of a prostitute, and he fell down. But at the end, when Yamaduta was coming and were so fearful, he did not know whom to take shelter, but he was attached to his youngest son, whose name was Narayana. So he thought, "This Narayana would give me protection. " So he asked him, "Narayana!" But at the same time he remembered that "That Narayana, oh, hm, I sometimes gave service. " So immediately Narayana saved him.
So it is our duty therefore. . . That is the duty of human life, to become Krsna conscious. And that is stated here. It is not that one or two. Many. Jnana-tapasya. Jnana. That is required, knowledge and tapasya. That is human life. If, if we remain just like cats and dogs, eat, sleep and have sex life, beget children and die someday, this is cats' and dogs' life. This is not human life. Human life is different. To become purified by knowledge and tapasya. Tapo divyam yena suddhyet sattvam. That is the statement of Rsabhadeva. Everywhere. We have to purify our existence, and get out of this repetition of birth and death. That is success of life.
So we shall pray to Radharani. . . What is Radharani? Radharani is the pleasure potency of Krsna. Pleasure potency. Parasya saktir vividhaiva sruyate. The Supreme Lord has many potencies. Na tasya karyam karana ca vidyate. Therefore He has nothing to do. He has got so many potencies. Just like big man, a rich man. He’s sitting. But his energies, his potencies, are working. Big, big factory. And he knows everything. Similarly, He has got many multi-potencies. One of them is this pleasure potency. Pleasure potency. . . He also wants pleasure. So when Krsna wants. . . Krsna is Parabrahman. He cannot enjoy anything material. He has to create the source of enjoyment by His own spiritual potency. That is Radharani.
So Radharani is described in the sastra:
radha-krsna-pranaya-vikrtir hladini-saktir asmad. That is Krsna’s hladini-sakti. She gives pleasure to Krsna. So She is very kind. And today is Radhastami. If we pray to Srimati Radharani. . . Therefore in Vrndavana you’ll see. They are first of all glorifying, "Jaya Radhe!" Everywhere you’ll hear. "Jaya Radhe. "
Guest: Jaya Radhe.
Prabhupada: To glorify Srimati Radharani. So if Radharani’s pleased, he’ll be able to approach Krsna very easily. And that is the goal of our life. That is the goal of life. Vita-raga-bhaya-krodha man-maya mam upasritam. Mam upasritam means you have to take. . . You cannot take shelter of Krsna directly. You have to take shelter of His potency. Krsna is therefore trying to help us. Guru-krsna-krpaya paya bhakti-lata-bija. He is within. He is called caitya-guru. If you are purified. . . Krsna. . . Buddhi-yoga dadami tam. He’ll directly speak you. And so long you cannot, then He sends His representative, the spiritual master, the guru. You can ask through the spiritual master about Krsna. Yasya prasadad bhagavat-prasada.
So in this way we have to be absorbed in the thought of Krsna. We have to take shelter of Krsna. Then. . . If you take shelter of Krsna, this jnana. . .
janayaty asu vairagyam
jnanam ca yad ahaitukam
The same thing. Krsna will speak. Krsna is within you. Simply you have to take shelter of Krsna, always thinking of Krsna, chant Hare Krsna Hare Krsna Krsna Krsna Hare Hare, Hare Rama Hare Rama. . .
Guests: Hare Rama Rama Rama Hare Hare.
Prabhupada: Thank you very much. That’s all.
(23 September 1974, class on BG 4. 10, Srimati Radharani's Appearance day, Calcutta. )
Srila Prabhupada's Radhastami lecture, Montreal 1968
Now today is our Radhastami ceremony. I must speak now something about Radharani, and then I shall go up, reach my apartment at twelve. In the meantime, you can observe the ceremonies. So, so far Radharani, Radharani, today is the birthday of Srimati Radharani. Radharani is the pleasure potency of Krsna. Krsna is the Supreme Brahman. Just try to understand. Krsna is the Supreme Brahman. Param brahma param dhama pavitram paramam bhavan. So when Parambrahma wants to enjoy. . . That enjoying spirit is there in the Parambrahman. Otherwise we cannot have this enjoying spirit. Because we are part and parcel, therefore we have got that enjoying spirit; but that is materially contaminated. But the fact is there, because Krsna, He is enjoying, this enjoying spirit we have got also, but I do not know how to enjoy. We are trying to enjoy in the matter, in the dull matter. That is spiritual. So Brahman, brahma sukhanubhrtya. People are trying to feel what is brahma-sukha, pleasure of brahmanubhava.
That is not material pleasure. So many yogis, they have given up their family life, their kingdom, and meditating to achieve that Brahman pleasure. Actually, the idea is Brahman pleasure. So many brahmacaris, so many sannyasis, they are trying to achieve that Brahman pleasure, and in order to achieve that Brahman pleasure they are neglecting, they are kicking off all this material pleasure. Do you think that Brahman pleasure is ordinary, this material pleasure? To achieve a portion of Brahman pleasure, if they are kicking off all this material pleasure. . . Don’t talk of ourselves. We are ordinary men. In the history we have got instances, that of Bharata Maharaja. Bharata Maharaja, under whose name this planet is called Bharatavarsa. That Bharata Maharaja was the emperor of the whole world. And as emperor he had his beautiful wife, young children. But at the age of twenty-four years, just young man, he gave up everything. All right. This is very old story, of course, but you know Lord Buddha. He was also a prince. He was also prince, not ordinary man, and he was ksatriya, and he was always enjoying with beautiful women. That is the palace pleasure accustomed in every, in Oriental countries, that in the palace there are many beautiful girls, they’re always dancing and giving pleasure to the kings and the prince. So Lord Buddha was also in such pleasure, but he gave up everything and began to meditate.
There are many hundreds of instances in Indian history that to realize the Brahman pleasure they gave up everything. They gave up everything. That is the way. Tapasya means voluntarily accepting something severe for realizing the supreme pleasure. That is called tapasya. So if, for tasting a little Brahman pleasure, all materialistic pleasures are to be given up, do you think that the Supreme Brahman, Lord Krsna, is enjoying this material pleasure? Is it very reasonable? This Krsna, He’s enjoying laksmi-sahasra-sata-sambhrama-sevyamanam. Hundreds and thousands of goddess of fortune are engaged in His service. Do you think these Laksmis are material women? How Krsna can take pleasure in the material women? No. This is mistake.
Ananda-cinmaya-rasa-pratibhavitabhis tabhir ya eva nija-rupataya kalabhih. In the Brahma-samhita you’ll find that He expands His ananda-cinmaya-rasa, the mellow of transcendental pleasure potency. And these gopis are expansion of His pleasure potency. And Radharani is the center. Radharani is the center. So Radharani is not. . . Don’t take that Radharani is an ordinary woman like we have our wife or sister or mother. No. She is the pleasure potency. And the birth of Radharani was not from the womb of any human being. She was found by her father in the field. While father was plowing, he saw one little nice child is lying there, and he had no children, so he caught it and presented to the queen, "Oh, here we have got a very nice child. " "How you got?" "Oh, in the field. " Just see. Radharani's janma is like that. So this janma is today and Radha, this name is sometimes not found in Bhagavata. So the atheistic class of men protest this Radharani’s name is not in the Srimad-Bhagavatam. How this name came, Radharani? But they do not know how to see it. There is anayaradhyate. There are many gopis, but there is mention that by this particular gopi He is served more pleasingly. Krsna accepts this gopi’s service more gladly. Anayaradhyate. Aradhyate. This aradhate, this word, aradhyate means worshiping. From this word aradhyate, Radha has come. But Radha’s name are there in other Puranas. So this is the origin.
So Radha, so Radha and Krsna. Krsna is the enjoyer and He wants to enjoy. So He’s the Supreme Brahman. He cannot enjoy anything, atmarama, He can enjoy it in Himself. Therefore Radharani is the expansion of His pleasure potency. Krsna hasn’t got to seek external things for His pleasure. No. He is in Himself full, atmarama. So Radharani is expansion of Krsna. Krsna is the energetic, and Radharani is the energy. Just like energy and energetic, you cannot separate. Fire and the heat you cannot separate. Wherever there is fire there is heat, and wherever there is heat there is fire. Similarly, wherever there is Krsna there is Radha. And wherever there is Radha there is Krsna. They are inseparable. But He is enjoying. So Svarupa Damodara Gosvami has described this intricate philosophy of Radha and Krsna in one verse, very nice verse. Radha krsna-pranaya-vikrtir hladini-saktir asmad ekatmanav api bhuvi pura deha-bhedam gatau tau. So Radha and Krsna is the one Supreme, but in order to enjoy, They have divided into two. Again Lord Caitanya joined the two into one. Caitanyakhyam prakatam adhuna. That one means Krsna in the ecstasy of Radha. Sometimes Krsna is in ecstasy of Radha. Sometimes Radha is in ecstasy of Krsna. This is going on. But the whole thing is Radha and Krsna means the one, the Supreme.
So Radha-Krsna philosophy is a very great philosophy. It is to be understood in the liberated stage. Radha-Krsna philosophy is not to be understood in the conditioned stage. But when we worship Radha-Krsna in our conditional stage, actually we worship Laksmi-Narayana. You have seen that picture, this viddhi-marga and raga-marga. Radha-Krsna worship is on the platform of pure love, and Laksmi-Narayana worship is on the regulative principles. So long we do not develop our pure love, we have to worship on the regulative principles. One has to become a brahmacari, one has to become a sannyasi, one has to perform the worship in this way, in the morning he has to rise, he has to offer. So many rules and regulations. There are at least sixty-four rules and regulations. So we shall introduce them gradually as you develop. So in the viddhi-marga, when you have no love for God or Krsna, we have to follow the regulative principles and automatically. . . , there is practice. When practicing. Just like you practice this mrdanga playing. In the beginning it is not in order, but when you become well versed in the practice, the sound will come so nice. Similarly, when we are engaged by regulative principles in the worship of Radha-Krsna, that is called viddhi-marga. And actually when you are on the love platform, then that is called raga-marga. So without viddhi-marga, if anyone wants to learn the raga-marga immediately, that is foolishness. That is foolishness. Nobody can pass M. A. examination without going through the regulative principles of primary schools and colleges. So therefore I do not, I mean to say, indulge in the discussions of Radha and Krsna so easily. Rather go on with the regulative principle at the present moment. Gradually, as you become purified, as you become on the transcendental platform, you’ll understand what is Radha-Krsna. Don’t try to understand Radha-Krsna very quickly. It is a very big subject. If we want to understand Radha-Krsna very quickly, then there will be so many prakrta-sahajiyas.
In India there are prakrta-sahajiyas. Just like Radha-Krsna dancing. Radha-Krsna has become a plaything. The painting Radha-Krsna, Krsna is kissing Radha, Radha is kissing. These are all nonsense. Radha-Krsna philosophy has to be understood by the liberated person, not by the conditioned soul. So we shall await for the fortunate moment when we are liberated, then we shall understand radha-krsna-pranaya-vikrtir. Because Krsna and Radha, They are not on the material field. Try to understand. This is Jiva Gosvami’s analysis, that Krsna is the Supreme Brahman. The Supreme Brahman cannot accept anything material. So Radha is not in the material field.
Now there is a very nice song. I shall sing if you can play on the harmonium. Yes. This is a Rupa Gosvami’s song. (sings)
karunŕ kuru mayi karuëa-bharite
radhe jaya jaya madhava-dayite
This song was sung by Rupa Gosvami. He is the real person, actual person, to understand Radha and Krsna. So he says, "All glories to Radharani. " Radhe jaya jaya madhava-dayite. "She’s so dear to Krsna. " Krsna, everyone is trying to love Krsna, but Krsna is trying to love somebody. Now how great She is. Just try to understand. Everyone, the whole world, the whole universe, all living entities, they are trying to love Krsna. Krsna-prema. Lord Caitanya describes, prema-pumartho mahan. And Rupa Gosvami described that "You are distributing krsna-prema. " So krsna-prema is so valuable, but Krsna is after Radharani. Just see how Radharani is great. Just try to understand the greatness of Radharani. Therefore She is so great, and we have to offer our respect. Radhe jaya jaya madhava-dayite. How She is? Gokula-taruni-mandala-mahite. Taruni, taruni means young girls. You’ll see the pictures, they are all young girls. But of all the young girls, She is the most beautiful. She is enchanting to the young girls also. She is so beautiful. Gokula-taruni-mandala-mahite.
And She always dresses Her so nicely that Damodara, Krsna, becomes attracted by Her beauty.
Damodara-rati-vardhana-vese. And She always dresses Her so nicely that Damodara, Krsna, becomes attracted by Her beauty. Hari-niskuta-vrnda-vipinese. And She is the only lovable object of Krsna, and She is the queen of Vrdnavana. This queen of Vrndavana. . . You’ll find in Vrndavana, if you go to Vrndavana, everyone is worshiping Radharani. Radha means queen. They are always speaking, "Jaya Radhe!" Radharani. All the devotees in Vrndavana, they are worshiper of Radharani. Hari-niskuta-vrnda-vipinese. Vrsabhanudadhi-nava-sasi-lekhe. And She appeared as the daughter of King Vrsabhanu, and Her companion, Lalita-sakhi and Visakha-sakhi, and the devotees. . . So on behalf of the pure devotees of Krsna, Rupa Gosvami is praying, karunŕ kuru mayi karuna-bharite. "Oh, my worshipable Radharani, You are full of mercy. So I am begging of Your mercy because You are so merciful, very easily You offer, bestow Your mercy. So I am begging Your mercy. " Karuna kuru mayi karuna-bharite, sanaka-sanatana-varnita-carite. Now somebody may say, "Oh, you are so great, learned scholar, you are so great saintly person, and you are begging mercy from an ordinary girl? How is that?" Therefore Rupa Gosvami says, "Oh, this is not ordinary girl. " Sanaka-sanatana-varnita-carite. "This girl’s description is possible to be made by great saintly persons like Sanaka-Sanatana. She is not ordinary. "
So the lesson is that we should not treat Radharani as ordinary girl, or Krsna as ordinary man. They are the Supreme Absolute Truth. But in the Absolute Truth, there is the pleasure potency, and that is exhibited in the dealings of Radha and Krsna. And Radha’s expansion all the gopis, and Krsna is the Supreme Lord.
Thank you very much. Chant Hare Krsna. You can chant? Can you chant? Janardana? All right, you can chant. What is that? No, I have explained that one sloka from this Rama-carita-manasa. Chant Hare Krsna. (30 August 1968, Srimati Radharani's Appearance Day, Montreal. )