Life In The Millennium

Marcahuasi, Megaliths of Peru

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Marcahuasi, Megaliths of Peru

"Perhaps now one of the most puzzling of these (ancient advanced civilization mysteries),is the incredible find at Marcahuasi, only 80 kilometers northeast of this city, can be solved....

unanswered questions regarding the pre-Incan civilizations which built the great structures at Machu Picchu, Cuzco, Ollantaytambo, and Sasahuaman.

Were these the remains of a civilization made extinct by a previous capsizing of the earth? The remains were a continuing enigma to archaeologists, and undoubtedly one of the most bizarrely jarring was a spectacular discovery made in 1952 at an altitude of over 13,000 feet in the Andes.

The discovery, made in 1952 by Dr. Daniel Ruzo, is a great amphitheater of rock in which are magnificent sculptures--but sculptures which, according to all we know, are wholly anachronistic.
Here, for example, among carvings of familiar South American animals and people, can also be seen unmistakable carvings in white dioritic porphyry stone of camels and cows, lions and elephants, and other animals which have never lived here, along with finely carved heads, in the same material, of Semites, Caucasians, and Negroes, all of whom came to this continent less than 500 years ago.
There is even a perfect rendering of the turtle's long-extinct ancestor the amphichelydia; yet in all recorded history, the amphichelydia is known only from its fossilized remains.
It lived during the Upper Triassic Period and became extinct about 180 million years ago.
Where, then, could the sculptor have gotten his model? There is also a rendering of a horse, but horses became extinct here 9,000 years ago and did not reappear until brought by Spanish conquistadors in the sixteenth century.
Dr. Ruzo's great discovery too long has been ignored. It is now time for science to take a fresh look at the mysteries of the past which titillate and haunt the imaginations of all knowledgeable Peruvians. Excerpted from the Book--Hab Theory

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"In her newsletter of October 1, J. Hunt publishes a letter from B. Cote that tells briefly of an eerie Peruvian site: "In June of 1989, a group of us traveled to Peru and visited a 12,500 foot plateau called Marcahuasi. We spent only one night there, but what we saw was so exciting that we decided to go back and make a film of it.

The entire plateau seems to be populated with hundreds of figures carved out ot stone, some of them 90 feet tall. Yet this unique spot is relatively unknown to the outside world.
"What little is written about Marcahuasi indicates a certain reluctance on the part of archaeologists to say that the figures are man-made. Indeed, many of them are subtle and not always obvious to the viewer. But that is precisely what contributes to the mystery. There are so many recognizable forms there, that one is tempted to say they must be man-made, or else nature is having a great joke on us.
"Daniel Ruzo, a 90-year-old archaeologist who lives near Mexico City, aided us. The figures we saw and filmed in 1989 were both strange and fascinating.
We were first greeted by a 60-foot rock called by Ruzo "The Monument to Humanity" because several different races are recognizable on it. They overlap each other in a unique way, but one can clearly discern a Caucasian youth, a Semitic man, a skull-like face that could be Negroid, and several others.
"There are many other faces on the plateau, as well as animals. Some of the animals depicted never existed on the continent, such as the rhino, lion, camel, and a turtle-like creature."
(Cote, Bill; "Marcahuasi--A Mystery in Stone," Louisiana Mounds Society News letter, no. 42, p. 1, October 1, 1991.) Science Frontiers On line
"The Monument to Humanity,” surrounded by hundreds of sculptures on the Marcahuasi plateau at a towering twenty-five meters high with fourteen anthropomorphic figures of four different races, is the most important sculptured work that exists on the earth today!” - Dr. Daniel Ruzo. Source:Remnants of an Advanced Civilization

Lanzhou Morning News: "Stone from Outer Space" Found in Lanzhou

Prehistoric or Extraterrestrial Civilization? Lanzhou Morning News of June 26, 2002 - -

(dispatched by reporters Bao Feng and HaiZhu Tian) Coinciding with our recent inspiring series reports on a visit to the "E.T. relics," an uncommon stone from a collector in Lanzhou drew enormous attention from many experts and collectors. The stone is imbedded with a screw-threaded metal bar and is suspected of being from outer space.

An uncommon stone imbedded with screw-threaded metal bar from a collector in Lanzhou
Mr. Zhilin Wang found this stone on a field research trip to the Mazong Mountain area located on the border of Gansu and Xijiang provinces. The pear-shaped stone is extremely hard and has a mysterious black color. It is about 8 x 7 cm and weighs 466 grams.
The most surprising part of the stone is the imbedded 6 cm cone-shaped metal bar which bears clear screw threads. This mysterious stone attracted enormous attention from many geologists and collectors. More than 10 geologists and global physicists from the National Land Resources Bureau of Gansu Province, Colored Metal Survey Bureau of Gansu Province, the Institute of Geology and Minerals Research of China Academy, Lanzhou Branch, and the School of Resources and Environment of Lanzhou College gathered to study the origin of this mysterious stone.
After a discussion about its possibility of being man-made and the possible reasons for its formation, the scientists unanimously labeled the stone as one of the most valuable in China and in the world for collection, research, and archaeology studies.
During the discussion, the scientists proposed many hypotheses about the formation of this stone, but found all incredible. The screw-threaded metal bar is tightly enclosed in the black lithical material. Neither the bar's entrance to the stone nor the exposed bar tip appear to be man-made.
Moreover, the screw thread width remains consistent from the thick end to the thin end, instead of varying due to the growth of organisms. One of the hypotheses says that this stone could be a relic from a prehistoric civilization, since a civilization equivalent to ours existed on earth before our current one.
Another one states that it could be a stony meteorite and it could have brought the information of an extraterrestrial civilization.
At the end of the conference, all scientists agreed that further research is needed to address questions such as how the stone was formed and whether the "metal bar" is truly metal, before the "visitor-from-outer-space" mystery can be solved.
Ancient Ground Optical Lenses by Robert Temple


The Day the Sun Stood Still -- Joshua's Long Day ....
Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.
And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel....Joshua 10


One of the evidences for the historicity of the long day recorded in Joshua 10:13 and reiterated in Habakkuk 3:11 lies in the large body of traditions from many parts of the world according to which there was a long day (or night, or evening, depending upon the location) at about the same time that Joshua lived.
David Nelson dramatically informs us of this fact as follows: Chinese history speaks of Yao, their king, declaring that in his reign the sun stood so long above the horizon that it was feared the world would have been set on fire; and fixes the reign of Yao at a given date, which corresponds with the age of Joshua the son of Nun. . . .
The Latin poet Ovid amuses the school-boy greatly, in his fanciful narrative of Phaeton's chariot. This heathen author tells us, that a day was once lost, and that the earth was in great danger from the intense heat of an unusual sun. . . . Our notice is somewhat attracted, when we find him mention Phaeton--who was a Canaanitish prince-- and learn that the fable originated with the Phoenicians, the same people whom Joshua fought.
If you ask an unbeliever of these incidents, or of the common traditions of early nations that a day was lost about the time when the, "volume of truth", informs us that the sun hasted not to go down for the space of a whole day, you will find that he had never thought on these points: they are not of the character which he is inclined to notice.
T. W. Doane relates the following facts concerning these traditions:
There are many stories similar to this, to be found among other nations of antiquity. We have, as an example, that which is related of Bacchus in the Orphic hymns, wherein it says that this god-man arrested the course of the sun and the moon.
An Indian legend relates that the sun stood still to hear the pious ejaculations of Arjouan after the death of Crishna. A "holy" Buddhist by the name of Matanga prevented the sun, at his command, from rising, and bisected the moon. . . .
The Chinese also, had a legend of the sun standing still, and a legend was found among the Ancient Mexicans to the effect that one of their holy persons commanded the sun to stand still, which command was obeyed.
Doane refers to Anacalypsis by Higgins, Buddhist Legends by Hardy and Bud. & Jeyens by Franklin in support of his statements.

In 1940, Harry Rimmer summarized these traditions as follows:

In the ancient Chinese writings there is a legend of a long day. The Incas of Peru and the Aztecs of Mexico have a like record, and there is a Babylonian and a Persian legend of a day that was miraculously extended. Another section of China contributes an account of the day that was miraculously prolonged, in the reign of Emperor Yeo.
Herodotus recounts that the priests of Egypt showed him their temple records, and that there he read a strange account of a day that was twice the natural length. Rimmer concludes this section with a lengthy quotation from the Polynesian account of this event.
In 1950, Immanuel Velikovsky came out with his controversial book, Worlds in Collision, based on the premise that the account of the long day in Joshua is accurate, accounting for many other unsolved scientific mysteries. In support of his premise, he also refers to the ancient traditions of a long day:
In the Mexican Annals of Cuauhtitlan--the history of the empire of Culhuacan and Mexico, written in Nahua-Indian in the sixteenth century--it is related that during a cosmic catastrophe that occurred in the remote past, the night did not end for a long time. . . .
Sahagun, the Spanish savant who came to America a generation after Columbus and gathered the traditions of the aborigines, wrote that at the time of one cosmic catastrophe the sun rose only a little way over the horizon and remained there without moving; the moon also stood still.
In a footnote, Velikovsky states that the Mexican Annals of Cuauhtitlan, were also known as the Codex Chimalpopca, and that these manuscripts contained a series of annals of very ancient date, many of them going back to more than a thousand years before the Christian era.
Velikovsky's theory was that at some time in the middle of the second millennium B.C., either the earth was interrupted in its regular rotation by a comet, or the terrestrial axis was tilted in the presence of a strong magnetic field, so that for several hours the sun appeared to lose its diurnal movement.
Velikovsky's book brought about quite a bit of discussion on this topic. "The Day The Sun Stood Still," by Eric Larabee was published in Harper's in January of 1950. It was reprinted in the Minneapolis Sunday Tribune on February 5 of that year, with the comment that "The article on this page--`The Day the Sun Stood Still'--will quite probably become the most discussed magazine piece of 1950.
It was published in the current issue of Harper's Magazine, and the Tribune is the first newspaper to reprint it. The account is based on a book, Worlds in Collision, by Dr. Immanuel Velikovsky.
The article has created such interest in publishing circles that, the Tribune has learned, the editors of Collier's and of The Reader's Digest have other presentations of the same idea in preparation.
This Week magazine, which is a section of the Sunday Tribune and twenty- five other Sunday newspapers, is preparing a pictorial presentation of some of Velikovsky's unusual theories which lace together elements of religious beliefs and scientific events and try to explain that once--within the recorded history of man--the sun stood still."
Gordon A. Atwater, curator of the Hayden Planetarium, wrote at the time, "The theories presented by Dr. Velikovsky are unique and should be presented to the world of science in order that the underpinning of modern science can be re-examined . . . I believe the author has done an outstanding job."
Another indication of the trustworthiness of Joshua 10:13 can be found in astronomical data. It appears that one full day is missing in our astronomical calculations. On different occasions, Sir Edwin Ball, the great British astronomer, and Professors Pickering of the Harvard Observatory, Maunders of Greenwich, and Totten of Yale have traced this back to the time of Joshua.
If we disregard calendar changes and deal only with a chronology based upon solar motion, and go back to the earliest available records, and trace the calendar through to the time of Joshua, the day of Joshua's battle was on a Tuesday, whereas if we compute backwards to the time of Joshua from the present day, the day of the battle would have been on a Wednesday. The day of the month is the same, but it is a different day of the week.
In other words, if we reckon from the first recorded solstice in the ancient Egyptian records, the day is Tuesday, but if we reckon back from the most recent solstice, the day is Wednesday.
These facts are extensively corroborated with astronomical data by Charles A. L. Totten in Joshua's Long Day, and the Dial of Ahaz (New Haven: Our Race Publishing Co., 1890). Note that this differs from the "NASA story" of a missing day which apparently never

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