I would like to become a musilim

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الله عظيم
Greatness of Allah
Greatness of Allah The following speech was given by a scholar last week. Here is the summary: The Shaikh said that our actions are based on how much belief we have in our hearts. If our belief is strong, then our actions will be strong. Then he mentioned that every effort has a name, a place where it is done and a result. For example, Farming is a name of an effort. Farming is done on land and the result is fruits, vegetables, etc. Similarly, Da'wah il-Allah (calling people towards Allah) is a name of an effort. It is done on the hearts of people and the result is guidence (Hidaya) from Allah. Then the Shaikh discussed about the Greatness of Allah. He said that if two students come to a teacher with questions and starts asking at the same time, no matter how knowledgeable the teacher is, he will tell one student to talk at a time. Because, he is unable to understand both at the same time. But on the other hand, Allah told us that if the first human being till the last one to born along with all the Jinns, if they were to gather in a field and start asking from Allah, Allah can hear all of them at the same time and reply to all of them at the same time. Even though the people are speaking in their own languages, in own tone and ways, yet Allah is able to hear and understand them all. Allahu Akbar! If a student is far away from the teacher and talks, then the teacher has problems understanding what the student is saying. However, no matter how far we are, Allah can hear us, distance doesn't affect the hearing of Allah. Allah is able to see what is under the water of the ocean and what is under the dark soil of the ground. If you are walking with some friends and suddenly you look at something haraam, the friends might not have seen you doing it but Allah has seen the treachery of the eyes and He knows what the hearts conceal. Allah knows how many hairs there are on your head and on the head of each individual on earth. He knows how many hairs have fallen and how many hairs will grow. He knows how many hairs will turn grey. This Great, All Mighty, Allah didn't keep our success in wealth. He kept our success in following Islam. People used to look at Karoon and say: How lucky is Karoon. If we only had this much wealth. However, Allah Ta'ala showed the whole mankind that the same wealth brought destruction to karoon for not obeying the commandments of Allah. Success is not in strength. The people of 'Ad were very powerful. They used to say "Who is stronger than us?" Allah sent them a messenger to remind them that "Don't they think that He who has created them is stronger than them?" But the people refused the messenger. Allah sent strong wind which destroyed each and every one of them. Not even one of them was alive. Now who is stronger? Allah is able to protect in any condition. When Ferawoon decided to kill all the boys born in Bani Israel, his ministers approached him saying that these are the boys who grow up and become our slaves. If he is going to kill them then who is going to serve us? Then Ferawoon decided that one year he will kill and another year he won't. If Allah wanted, He could've made Musa (AS) born in the year when Ferawoon was not killing. But Musa (AS) was born in the year when Ferawoon was killing. And Harun (AS), Musa (AS)'s brother, was born in the year when Ferawoon wasn't killing. And Allah protected Musa (AS). We cannot see Iman (faith) but we can see the effects of Iman. For example, we cannot see wind but we can see the effects of wind (branches of trees moving, our hairs flying, etc.) The same way, the effect of iman is that we do good deeds. An old man being able to get up for Tahajjud in a winter night shows us the effect of iman. The Shaikh said that he attended a Janaza last monday where a whole family had died. The brother who died used to be extremely rich and owned his own private plane. He was going to visit some place with his family (Himself, wife, two sons and two daughters). The plane crashed on the way and all of them died. The moment before boarding the plane, he didn't know what was to come. Today, our death shroud could already be in the store yet we have big big plans. May Allah give us the understanding of this worldly life which is nothing but a deception. If you live in Toronto, you can hear weekly lectures like this in Medinah Masjid. It's every saturday after Isha Salah.

أحاديث قدسية

The Holly Hadith Book


رحمة الله بعباده
The mercy of Allaah towards His slaves
The mercy of Allaah towards His slaves Question : How merciful is Allah, because i heard he loves you more than 70 mothers. Is that true? please explain?. Answer : Praise be to Allaah. Allaah is the Most Merciful, Most Compassionate, and He is the most Merciful of those who show mercy. His Mercy encompasses all things. Allaah says (interpretation of the meaning): “and My Mercy embraces all things” [al-A’raaf 7:156] In Saheeh Muslim it is narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah has one hundred parts of mercy, of which He sent down one between the jinn, mankind, the animals and the insects, by means of which they are compassionate and merciful to one another, and by means of which wild animals are kind to their offspring. And Allaah has kept back ninety-nine parts of mercy with which to be merciful to His slaves of the Day of Resurrection.” Muslim, al-Tawbah, 6908. It was narrated that ‘Umar ibn al-Khattaab said: “Some prisoners were brought to the Messenger of Allaah (peace and blessings of Allaah be upon him), and there was a woman among the prisoners who was searching (for her child). When she found her child she embraced him and put him to her breast. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to us, ‘Do you think that this woman would throw her child in the fire?’ We said, ‘No, by Allaah, not if she is able not to.’ The Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘Allaah is more merciful to His slaves than this woman is to her child.’” Agreed upon. Al-Bukhaari, 5653; Muslim, 6912. One aspect of the mercy of Allaah to His slaves is that He sent the Messengers and revealed the Books and laws to organize their lives according to the ways of wisdom, far removed from hardship and difficulty. Allaah says (interpretation of the meaning): “And We have sent you (O Muhammad) not but as a mercy for the ‘Aalameen (mankind, jinn and all that exists)” [al-Anbiya’ 21:107] The mercy of Allaah is what will admit His believing slaves to Paradise on the Day of Resurrection. No one will ever enter Paradise because of his deeds alone, as the Prophet (peace and blessings of Allaah be upon him) said: “No one’s deeds will ever admit him to Paradise.” They said, “Not even you, O Messenger of Allaah?” He said, “No, not even me, unless Allaah shower me with His Mercy. So try to be near to perfection. And no one should wish for death; he is either doing good so he will do more of that, or he is doing wrong so he may repent.” Narrated by al-Bukhaari, 5349; Muslim, 7042 So the believer must remain in a state between hoping for the mercy of Allaah and fearing His punishment, for Allaah says (interpretation of the meaning): “Declare (O Muhammad) unto My slaves, that truly, I am the Oft‑Forgiving, the Most‑Merciful. And that My Torment is indeed the most painful torment” [al-Hijr 15:49-50] With regard to your saying that Allaah loves us more than seventy mothers, Allaah knows best concerning that. It is sufficient for us to know that the mercy of Allaah encompasses all things. O Allaah, have mercy upon us, O Most merciful of those who show mercy.


لا تيأس من عفو الله
Never Despair
Never Despair One might say: “I want to repent, but who can guarantee that Allah will forgive me if I do so? I want to follow the Straight Path, but I feel very hesitant. If I knew for sure that Allah would forgive me, I would definitely repent.” I would say in response that these feelings of hesitation are the same as those experienced by the Companions of the Prophet (peace and blessings be upon him). If you think seriously about the following two reports, such feelings will disappear in sha’ Allah. Imam Muslim reported the story of how `Amr ibn Al-`Aas came to Islam: “When Allah put the love of Islam into my heart, I came to the Prophet (peace and blessings be upon him) and said: ‘Stretch forth your hand so that I may give pledge of allegiance to you. He stretched forth his hand but I pulled my own hand back. He asked, ‘What is the matter, O `Amr?' I said, ‘There is a condition.’ He asked, ‘What is the condition?’ I said: ‘That I be forgiven.’ He said: ‘Do you not know, O `Amr, that Islam wipes out whatever came before, Hijrah (migration for the sake of Allah) wipes out whatever came before, and Hajj wipes out whatever came before?’” Imam Muslim reported from Ibn `Abbas that some people among the disbelievers killed a great deal and they committed adultery a great deal. Then they came to Muhammad (peace and blessings be upon him) and said: “What you say and advocate is good, if only you could tell us that there is any expiation for what we have done.” Then Allah revealed the words: [And those who invoke not any other god along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse – and whoever does this shall receive the punishment.] (Al-Furqan 25: 68); [Say: ‘O My slaves who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah.] (Az-Zumar 39: 53)



لماذا يجب علينا حب رسول الله عليه الصلاة والسلام
Why we have to love our Prophet Muhammad the most
Why we have to love our Prophet Muhammad the most Question : A child is asking Why we have to love and respect our Prophet Muhammad (peace and blessings of Allaah be upon him) the most. Answer : Praise be to Allaah. We welcome you to our website and ask Allaah to cause you and all the children of the Muslims to grow well; may He help your parents to give you a sound Islamic upbringing so that you can carry the banner of faith and be heroes of this religion. I ask you: If you love to play, but your father tells you not to play at certain times because of your studies, what would you do? If you truly love your father, you will do as he asks, even though you love to play. If you are afraid that your father will punish you, and you know that he punishes the one who does not listen to what he says, then you will stop playing and go study. If you expect a gift or a reward from your father when you study or do well, then you will stop yourself playing sometimes, and you will put up with the trouble of studying, because of the reward you hope to earn. The bounty of Allaah is greater than anything that our fathers and mothers and all people can give us. All the good things that we and our parents have come from Allaah. Allaah says (interpretation of the meaning): “And whatever of blessings and good things you have, it is from Allaah” [al-Nahl 16:53] The reward that Allaah has prepared for those who obey Him is the greatest of rewards: Paradise. Allaah says (interpretation of the meaning): “Allaah has promised those who believe (in the Oneness of Allaah — Islamic Monotheism) and do deeds of righteousness, that for them there is forgiveness and a great reward (i.e. Paradise)” [al-Maa'idah 5:9] The punishment that He has prepared for those who disobey Him is the worst of punishments. Allaah says (interpretation of the meaning): “And whosoever disobeys Allaah and His Messenger (Muhammad), and transgresses His limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment” [al-Nisa’ 4:14] Obeying Allaah can only be achieved by obeying His Messenger (peace and blessings of Allaah be upon him). Allaah says (interpretation of the meaning): “He who obeys the Messenger (Muhammad), has indeed obeyed Allaah, but he who turns away, then we have not sent you (O Muhammad) as a watcher over them” [al-Nisa’ 4:80] So you can only enter Paradise by obeying the Prophet (peace and blessings of Allaah be upon him). Al-Tirmidhi (2860) narrated that Jaabir (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) came out to us one day and said: “In my dream I saw Jibreel by my head and Mikaa’eel at my feet. One of them said to the other: ‘Let us tell him an parable.’ He said: ‘Let your ears hear and let your heart understand. The likeness of you and your ummah is that of a king who took some land and built a house on it, then he placed a table therein and sent a messenger inviting the people to come and eat. Some of them responded to the messenger and others did not. Allaah is the king, the land is Islam, the house is Paradise, and you, O Muhammad, are a messenger. Whoever responds to you enters Islam, and whoever enters Islam will enter Paradise, and whoever enters Paradise will eat what is therein.’” See al-Silsilah al-Saheehah by al-Albaani, 3595. Now you know why we have to love the Prophet (peace and blessings of Allaah be upon him) and respect him the most. It is because he is the one who showed us the path to Paradise. We cannot enter Paradise unless we follow him (peace and blessings of Allaah be upon him) and follow his Sunnah. Paradise is the greatest thing that the Muslim can hope for and strive for. Now I shall tell you of the practical way of expressing this love and obedience: You must have heard the story of the Hijrah (migration) of the Prophet (peace and blessings of Allaah be upon him), from your father or in the mosque where you pray, or from your teacher at school. I ask you: If ‘Ali ibn Abi Taalib (may Allaah be pleased with him) did not love the Prophet (peace and blessings of Allaah be upon him) the most, and also respect and obey him the most, would he have been able to undertake this dangerous mission? Finally, we thank you for this important question and for your keenness to learn. We have answered the question a little differently in question no. [14250]. Please ask your father to explain this answer to you. May Allaah help us all to reach the highest level of faith, and bring us to Paradise by His mercy.



الإسلام هو البديل الصحيح (لعيش حياة متطورة)
Islam! - The Modern Alternative
Islam! - The Modern Alternative Some people think that to live an Islamic life is "restrictive". Islam however, was revealed as a balanced way of living. Allah (The Most High) created all the humans with what is called 'A Fitrah' (a natural state/desire) [1] Islam recognises that within this Fitrah there are motivations that influence a man's role on earth e.g. a desire for good food and drink, to have a home, a desire for love and sex, to protect and be protected and to be successful and strong. Without some form of control and limit, all of these legitimate motives could prove very dangerous. So what constitutes the perfect control for the Fitrah? It must be a method that provides an organised yet practical demonstration of how to balance all these natural human desires. It cannot be something that goes against the Fitrah, by placing on it extra burdens. Likewise, it cannot be something that allows the human desires to run wild without any form of control. Islam is the perfect control for the Fitrah. It provides a divine method that elevates man above animals and the rest of creation. Limited Wisdom Humans lack perfect knowledge as well as perfect wisdom. No matter how hard we try, we will never attain the perfect way of life by our own thinking and interpretation. This is the reason why Allaah being the Most Wise, sent us the Qur'an and the Prophet Muhammad (SAW)[2] to show us this practical and organised way of life. Allaah, being Perfect, in His Wisdom and Knowledge, perfected a complete way of life for us. He has set His limitations and rules, all of which are beneficial to mankind, and therefore, do not need changing: "These are the limits (set) by Allaah, so do not approach them" (Surah al-Baqarah 2:1871) "These are the limits set by Allaah, so do not transgress them" (Surah al-Baqarah 2:229) This is why Islam does not allow celibacy, because it is against the Fitrah, i.e., the desire for sex. Celibacy goes beyond the limits required by humans, and is something that cannot be fulfilled because humans are designed to procreate. As humans we are not expected to fast every single day for the rest of our lives (for most 30 days of the year provides an up-hill struggle). It is also from ignorance to say that 'I shall not sleep during the night, but rather I shall pray!' [3] Humans have not been created by Allah to live life in such a manner. There is a balance which must be observed. The following incident describes the Islamic stance towards such behaviour, Anas reported that some of the Companions of Allaah's Messenger (SAW) used to say: "I will not marry women"; someone else said: "I will not eat meat"; and someone else said: "I will not lie down in bed". (On hearing this): The Prophet (SAW) praised Allaah, and glorified Him and said: "what has happened to these people that they say so and so, whereas I observe prayer and I sleep too. I observe fast and I break my fast; I marry women also. And he who turns away from my Sunnah (i.e., my example or lifestyle), he has no relation with me" [Narrated in Saheeh Muslim vol. 2. p703. no. 32361]. Islam on the other hand, does not allow the person to surrender themselves to lust and desire, as in contemporary 'civilisation'. Islam recognises the love a man has for women, children, gold, silver, and other possessions. But it provides a limit for the amount of this worldly pleasure which we require, and reminds us of the life in the hereafter. "Beautified for men is the love of things they desire: Women, Children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world's life, but Allaah has the excellent return (Paradise)" (Surah Aali-Imraan 3:141) The inclinations and desires of the Fitrah are not to become the objective in life. Rather they are to be taken in a stabilised manner. The way to deal with them is real and Allaah (The Most High) has given us the detailed de******ions of a levelled approach. This levelled approach gives mankind the perfectly balanced pleasure in this worldly life. The method of maintaining a well-balanced life is not an endurance test to see who lasts the longest. Allah has revealed Islam, to show us how to attain this balance in a real manner. Life is not a torturous spiritual test, where you are ordered to Iive in mountains and trees. Fasting all year round is not obligatory. Marriage is permissible and you do not have to beat yourself senseless to purify your soul! Rather as Muslims, we must try to follow the Prophet and his balanced teachings of life and living. As Allah says in the Qur'an: "Indeed in the Messenger of Allah (saw), you have a good example to follow.." (Surah Al-Ahzab 33:21) Restrictive Rules The use of the word "restrictive" often comes from those who think they live a "free- life". But the fact of the matter is that, wherever you go you will find rules and regulations. For example, in the workplace, in colleges and universities and more obviously on the roads, i.e. the highway and green cross codes. Wherever you are, there are rules and regulations. Islam forbids us to follow many of the rules which are held by western culture and subcultures. Yet people in the west are more than willing to obey them, because they believe that these rules will protect them. How wrong they are! Rave subculture is a classical example of this. Informal dance floor rules dictate to us ". . . . to drink lots of water, have frequent breaks and don't take too many pills in one go!" Despite these "recommendations", young people are still dying [4]. Western society is obsessed with 'safe sex', in order to 'prevent the risk of catching AIDS'. Despite the wide availability of contraceptives, AIDS is still on the increase, and people are dropping like flies from this killer epidemic. Do we think of these rules as being restrictive? If anything you would expect them to bring about a sense of control and order, as well as increasing the pleasure. Without realising, people are ready and willing to accept many man-made rules. Rules that are invented by one group of people and to be obeyed by the rest of society. These rules are not perfect because man is imperfect, yet people accept them and hope and believe that they will benefit from them. A Better Offer! So when the Creator of the Heavens and the Earth is offering a reward which is high, and the Benefit is eternal, shouldn't we at least see what's on offer? "You desire the good of this world, but Allaah desires (for you) the Hereafter. And Allaah is Almighty, All Wise" (Surah Al-Anfal 8:67) ". . . in a lofty Paradise. Therein will be a running spring. Therein will be thrones raised high. And cups set at hand. And cushions set in rows. And rich carpets (all) spread out" (Surah Al-Ghaashiyah 88:10-16) This worldly life has many good things in it. Things that Allah has created for us to utilise. But the reality is all of these luxuries and benefits of the world will come to an end. For example, a person's good looks may do them many favours during their youth, but will it hold them on good ground when they are 60. Such is the reality of old age. Likewise with wealth. Islam allows you to gain wealth as long as you do not oppress other people, and transgress the limits set by Allaah (The Most High). An example of this is making people pay back more money than they actually borrow, through usury or interest payments. However wealth can not benefit you when you die, as it only passes on to your family as inheritance. Such is the civility of modem society, that many people are even killed, just so that inheritance can be gained sooner rather then later!! Thus, we should see ourselves as travellers on a journey. A traveller is one who is constantly on the move. He will only take essential provisions, and not all his life's possessions. Likewise, a person must realise that Allah did not design the luxuries of this world to last forever. They only exist to aid our worship of Allah, which will take us to the journey's end, the hereafter. Being human, we must one-day die, and our worldly benefits and luxuries will also perish. The true wealth is indeed with Allah in the next-life. As Allah says: "Seeking the perishable goods of the worldly life. There are much more profits and booties with Allah" (Surah An-Nisa 4:94) Man-made restrictions exist in all aspects of western society. Industry, travel and leisure, are just a few of the sectors which are dominated by human restrictions. Humans automatically assume that these restrictions are there to protect them. In part this may be true, but what about the restrictions set by Allah which can save the whole of man-kind? Such restrictions come from the One Who is Perfect, and not man, who is imperfect! The so-called 'freedom' of 'modern civilisation', is one which is defined for you, by another human. We are often told what is 'politically correct' and what is not. We are told that this is what everybody will be wearing this Summer, and that this is the film to watch. Those are the new Hollywood stars to emerge. You shouldn't be seen 'dead' in this dress and you should paint your finger-nails this colour. The list is endless. All of this is then redefined to fit in with the next wave of fashion trends. Those who do not conform are labelled bigamist, narrow-minded, backward, out-dated and so on. Modern civilisation allows you so much freedom, that you can even waiver the law if you are 'well connected'. Laws are often defined by a small group of people, with everyone else conforming to what they consider right and wrong. What kind of justice is this? This would be more acceptable to those who accept the concept of man being divine. A concept where men decide what is moral and immoral even if it contradicts what God has already laid out for us. God has no part to play in such a civilisation, because man has adopted the role of god for himself. History bears witness to this as it was the way of the civilisations before the advent of the prophet Muhammad (SAW), as Allah says: "They (Jews & Christians) took their rabbis and their monks to be their lords besides Allah (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allah)" (Surah 9:31) The true freedom of man is found in a civilisation that has a divine value system. A civilisation in which man submits to his Creator alone. A civilisation that reacts with the life of this world and links it to the Day of Judgement. On that Day, everyone will be held accountable in front of ALLAH, the Creator and The True Master of the universe. The Purpose Allaah created man and man belongs to Him. Allah decreed that one day man shall die and return to Him. The world is just a temporary period. We are born, we live in this world and then we die. So while we are on this earth Allaah has given us the instruction manual to shape our lives according to what He has decreed. This is the meaning of worship. It requires absolute obedience, humility and love for Allaah, the way He has prescribed it. We cannot love Allaah the way we want to, especially if we do not know what Allaah loves or hates in the first place. So through Allaah's Perfect Wisdom and Infinite Knowledge, He sent us the Qur'aan and the Prophet Muhammad (SAW), and told us how this love is to be expressed: "Say (O Muhammad (SAW) to mankind): If you really love Allaah then follow me (i.e. the Prophet (saw), and accept that Allaah is the one truly deserving of worship, follow the Qur'an and the Sunnah). Allaah will love you and forgive you your sins. And Allaah is Most Forgiving, Most Merciful" (Surah Aali-Imraan 3:31) The Problem with Human Law Humans by themselves cannot determine what is good and bad for each other for all of the time. Man-made laws are often defined by a person's personal motives, emotions, limited intellect, beliefs and prejudices. Thus, they are designed with these built-in flaws. This is why human law has so many loop-holes and deficiencies. It is always requiring change, modification and re-modification, time after time! So when Allaah (The Most High) revealed the Qur'an and the example of the Prophet (SAW), all the details about good and bad, or right and wrong, were not left for the limited nature of mankind to define for themselves. Allaah (The Most High) says: "And We have sent down to you the Book (Qur'an) as an EXPLANATION of EVERYTHING and a GUIDANCE, a Mercy and glad tidings for those who have surrendered (to Allaah as Muslims)" (Surah An-Nahl 16:89) So What is Islam saying? The message of Islam fits the Fitrah of man. Allaah (The Most Wise) created man in the best form. He gave his Fitrah the ability to believe in the unseen. Thus, man's soul and its horizons are broader and more open than that of the rest of creation - like the animals, bird's and insects. In nature we can see the signs of Allah: "Do they not look at the camels, and how they were created? And at the heavens, how it is raised? And at the mountains, how they are rooted and fixed firm? And at the earth, how it is spread out?" (Surah Al-Ghaashiyah 88:17-20) In ourselves we can see Allah's signs through the diversity of our languages, colours and nationalities. "O mankind! We have created you from a male and female, and have made you into nations and tribes, that you may know one another" (Surah Al-Hujuraat 49:13) Having been told this, we must now recognise the Perfect way our Creator has chosen for us to follow, which is: "Indeed, in the Messenger (Muhammad [saw]), you have a good example to follow" (Surah Al-Ahzab 33:21) We have been commanded to worship Allah alone without partners. We must recognise and understand that He is the Only True God who deserves to be worshipped; "So know (Muhammad [saw]), that none has the right to be worshipped except Allah" (Surah Muhammad 47:19) To help us do this, Allaah (The Most High) sent the Prophet Muhammed (SAW), to deliver and explain the Final Message of Islam, and to help us recognise and worship our Lord in the best manner. We have been told to form our lives' according to this Message, by following and imitating the Final Messenger who is our only guide to worshipping our Lord: Allah. This is what is meant when we say: Laa-illaa-ha il-Allaah, wa Muhammadur Rasool-Allah. "There is no true God worthy of worship except Allaah, and Muhammad is the Final Messenger of Allaah" Footnotes [1] This can be explained as, the inborn or innate nature of mankind to recognise the Truth about the Creator [Allah]; that he is the only one who truly and sincerely deserves to be worshipped. [2] Sallallahu Alayhi Wassallam, i.e. The peace and Blessings Of Allah Be upon him (the Prophet). We as Muslims have been commanded to say this every time the Prophet's name is mentioned. This is done as a mark of respect and the honour which he deserves. [3] This is not to say that prayer at night is not important, but if you don't get enough sleep how are you going to fulfil your other obligations, e.g. going to work in order to provide for your family. The times of praying at night have been explained by the Prophet (SAW) as being in the last 3rd of the night before the Fajr prayer. [4] The death of the teenager Leah Betts a few years ago [in England], has shown how such rules work to destroy the very society which forms them.


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