Bibliography Ackroyd



Download 27.3 Kb.
Date08.12.2018
Size27.3 Kb.
Bibliography

Ackroyd, Peter R., The Second Book of Samuel, Cambridge: Cambridge University Press, 1977.

Anderson, A. A., 2 Samuel, Word Biblical Commentary Vol. 11, Texas: Word Books, 1989.

Baldwin, Joyce G., 1 and 2 Samuel: An Introduction and Commentary, Leicester: Inter Varsity Press, 1988.

Blount, Brian K., Cultural Interpretation: Reorientating New Testament Criticism, Minneapolis: Fortress Press, 1995.

Brett, Mark G., (ed.), Ethnicity and the Bible, Biblical Interpretation Series Vol. 19, Leiden: E. J. Brill, 1996.

Briggs, Richard, ‘ “Let the Reader Understand”: The Role of the Reader in Biblical Interpretation’, Evangel, 13, 3 (Autumn 1995) 72–78.

Brueggemann, Walter, First and Second Samuel, Interpretation Series, Louisville: John Knox Press, 1990.

Budd, Philip J., Word Biblical Commentary Volume 5, Numbers, Waco, Texas: Word Books, 1984.

Buttrick, David, Homiletic: Moves and Structures, London: SCM Press, 1987.

Clines, David J. A., ‘Reading Esther from Left to Right: Contemporary Strategies for Reading a Biblical Text’, in David J. A. Clines et al (eds.), The Bible in Three Dimensions: Essays in celebration of forty years of Biblical Studies in the University of Sheffield, Journal for the Study of the Old Testament Supplement Series 87, Sheffield: JSOT Press, 1990, 31–52.

Cochrane, James R., ‘Salvation and the Reconstruction of Society’, in Vincent Brümmer and Marcel Sarat (eds.), Happiness, Well-being and the Meaning of Life: A Dialogue of Social Science and Religion, Kampen: Kok Publishing House, 1996, 76–98.

Cochrane, James R., Circles of Dignity: Community Wisdom and Theological Reflection, Minneapolis: Fortress Press, 1999.

Conroy, Charles, 1–2 Samuel, 1–2 Kings, Old Testament Message 6, Wilmington, Delaware: Michael Glazier Inc., 1983.

Craffert, Pieter F., ‘On New Testament Interpretation and Ethnocentrism’, in Mark G. Brett (ed.), Ethnicity and the Bible, Biblical Interpretation Series Vol. 19, Leiden: E. J. Brill, 1996, 449–468.

Croatto, J. Severino, Biblical Hermeneutics: Toward a Theory of Reading as the Production of Meaning, Maryknoll, New York: Orbis Books, 1987.

Crosman, Robert, ‘Do Readers Make Meaning?’, in Susan R. Suleiman and Inge Crosman (eds.), The Reader in the Text: Essays on Audience and Interpretation, Princeton: Princeton University Press, 1980, 149–164.

Davies, Eryl W., New Century Bible Commentary, Numbers, London: HarperCollins, 1995.

Dube, Muso W., ‘Readings of Semoya: Botswana Women’s Interpretations of Matt. 15:21–28', Semeia, 73 (1996) 111–129.

Eco, Umberto, The Role of the Reader: Explorations in the Semiotics of Texts, Bloomington: Indiana University Press, 1979.

Exum, J. Cheryl, Tragedy and Biblical Narrative: Arrows of the Almighty, Cambridge: Cambridge University Press, 1992.

Felder, Cain Hope, (ed.), Stony the Road We Trod: African American Biblical Interpretation, Minneapolis: Fortress Press, 1991.

Fish, Stanley, ‘Why No One’s Afraid of Wolfgang Iser’, in Stanley Fish, Doing What Comes Naturally: Change, Rhetoric and the Practice of Theory in Literary and Legal Studies, Oxford: Oxford University Press, 1989, 68–86.

Fokkelman, J. P., Narrative Art and Poetry in the Books of Samuel: Volume 3, Throne and City, Assen/Maastricht, The Netherlands: Van Gorcum, 1990.

Getui, Dr Mary, ‘Zelophehad’s Daughters: A Challenge for the African Woman’, A paper for (sic) Bible in Africa, Asia, and Latin America Group, Society of Biblical Literature 1995 Annual Meeting, Philadelphia, November 18–21, University of Natal website (March 2000, http://www.unp.ac.za/UNPDepartments/theol/GETUI.HTM).

Glancy, Jennifer A., ‘House Readings and Field Readings: The Discourse of Slavery and Biblical/Cultural Studies’, in J. Cheryl Exum and Stephen D. Moore (eds.), Biblical Studies/Cultural Studies: The Third Sheffield Colloquium, Journal for the Study of the Old Testament Supplement Series 266, Sheffield: Sheffield Academic Press, 1998.

Goldingay, John, ‘How far do Readers Make Sense? Interpreting Biblical Narrative’, Themelios, 18, 2 (January 1993) 5–10.

Gordon, Robert P., 1 and 2 Samuel: A Commentary, Exeter: The Paternoster Press, 1986.

Harrison, R. K., The Wycliffe Exegetical Commentary, Numbers, Chicago: Moody Press, 1990.

Hawley, Susan, ‘Does God Speak Miskitu?’, in Mark G. Brett (ed.), Ethnicity and the Bible, Biblical Interpretation Series Vol. 19, Leiden: E. J. Brill, 1996, 315–342.

Hertzberg, Hans Wilheim, 1 and 2 Samuel: A Commentary, London: SCM Press, 1964.

Iser, Wolfgang, The Implied Reader: Patterns of Communication in Prose Fiction from Bunyan to Beckett, Baltimore: The Johns Hopkins University Press, 1974.

Iser, Wolfgang, The Act of Reading: A Theory of Aesthetic Response, Baltimore and London: The Johns Hopkins University Press, 1978.



Iser, Wolfgang, ‘Interaction between Text and Reader’, in Susan R. Suleiman and Inge Crosman (eds.), The Reader in the Text: Essays on Audience and Interpretation, Princeton: Princeton University Press, 1980, 106–119.

Keener, Craig S., Matthew, Leicester: InterVarsity Press, 1997.

Kretzschmar, Louise and Richards, Ruben,
Reading the Bible in Context: Reconstructing South Africa, Johannesburg: Baptist Convention of South Africa, 1996.

Lundin, Roger, Walhout, Clarence, Thiselton, Anthony C.,
The Promise of Hermeneutics, Grand Rapids, Michigan: William B. Eerdmans, 1999.

Maluleke, Tinyiko Sam, ‘PHILPOTT, Graham: Jesus is tricky and God is undemocratic. The kin-dom of God in Amawoti’, Missionalia 22 no. 1 (April 1994) 82–84.

Mauchline, John, 1 and 2 Samuel, New Century Bible, London: Oliphants, 1971.

McCarter, P. Kyle Jr., II Samuel, New York: Doubleday and Company Inc., 1984.

McKnight, Edgar V., The Bible and the Reader: An Introduction to Literary Criticism, Philadelphia: Fortress Press, 1985.

Patte, Daniel, Ethics of Biblical Interpretation: A Reevaluation, Louisville, Kentucky: Westminster John Knox Press, 1995.

Pattel-Gray, Anne, ‘Dreaming: An Aboriginal Interpretation of the Bible’ in Daniel Smith-Christopher (ed.), Text and Experience: Towards a Cultural Exegesis of the Bible, Sheffield: Sheffield Academic Press, 1995, 247–259.

Philpott, Graham, Jesus is Tricky and God is Undemocratic: The Kin-dom of God in Amawoti, Pietermaritzburg: Cluster Publications, 1993.

Pobee, John S., ‘Bible Study in Africa: A Passover of Language’, Semeia 73 (1996) 161–179.

Richard, Pablo, ‘Biblical Interpretation from the Perspective of Indigenous Cultures of Latin America (Mayas, Kunas, and Quechuas)’, in Mark G. Brett (ed.), Ethnicity and the Bible, Biblical Interpretation Series Vol. 19, Leiden: E. J. Brill, 1996, 297–314.

Segovia, Fernando F., ‘The Text as Other: Towards a Hispanic American Hermeneutic’, in Daniel Smith-Christopher (ed.), Text and Experience: Towards a Cultural Exegesis of the Bible, Sheffield: Sheffield Academic Press, 1995, 276–298.

Segovia, Fernando F., ‘Cultural Studies and Contemporary Biblical Criticism: Ideological Criticism as Mode of Discourse’, in Fernando F. Segovia and Mary Ann Tolbert (eds.), Reading from this Place: Social Location and Biblical Interpretation in Global Perspective, Minneapolis: Fortress Press, 1995, 1–17.

Sibeko, Malika and Haddad, Beverley, ‘Reading the Bible “with” women in poor and marginalised communities in South Africa’, Bulletin for Contextual Theology 3 (1996) from University of Natal website (March 2000 http://www.unp.ac.za/UNPDepartments/theol/SIBEKO.HTM ).

Smith-Christopher, Daniel, ‘Gandhi on Daniel 6: Some Thoughts on a "Cultural Exegesis" of the Bible’, Biblical Interpretation, 1,3 (1993) 320–338.

Sterring, Ankie, ‘The Will of the Daughters’, in Athalya Brenner (ed.), A Feminist Companion to Exodus to Deuteronomy, Sheffield: Sheffield Academic Press, 1994.

Sugirtharajah, R. S. (ed.), Voices from the Margin: Interpreting the Bible in the Third World, London: SPCK, 1991.

Sugirtharajah, R. S., ‘Postscript’, in R. S. Sugirtharajah (ed.), Voices from the Margin: Interpreting the Bible in the Third World, London: SPCK, 1991, 434–444.

Sugirtharajah, R. S., ‘Orientalism, Ethnonationalism and Transnationalism: Shifting Identities and Biblical Interpretation’, in Mark G. Brett (ed.), Ethnicity and the Bible, Biblical Interpretation Series Vol. 19, Leiden: E. J. Brill, 1996, 419–429.

Thanzauva, and Hnuni, R. L.,
‘Ethnicity, Identity and Hermeneutics: An Indian Tribal Perspective’, in Mark G. Brett (ed.), Ethnicity and the Bible, Biblical Interpretation Series Vol. 19, Leiden: E. J. Brill, 1996, 343–357.

Thiselton, Anthony, C., New Horizons in Hermeneutics, London: HarperCollins, 1992.

Ukpong, Justin S., ‘Rereading the Bible with African Eyes: Inculturation and Hermeneutics’, Journal of Theology for Southern Africa 91 (June 1995) 3–14.

Ukpong, Justin S., ‘The Parable of the Shrewd Manager (Luke 16: 1–13): An Essay in the Inculturation Biblical Hermeneutic’, Semeia 73 (1996) 189–210.

Ulrich, Dean R., ‘The Framing Function of the Narrative about Zelophehad’s Daughters’, Journal of the Evangelical Theological Society Vol. 41 No. 4 (December 1998) 529–538.

Vanhoozer, Kevin J., Is there a meaning in this text? The Bible, the reader and the morality of literary knowledge, Leicester: Inter-Varsity Press, 1998.

Wan, Sze-Kar, ‘Allegorical Interpretation East and West: A Methodological Enquiry into Comparative Hermeneutics’, in Daniel Smith-Christopher (ed.), Text and Experience: Towards a Cultural Exegesis of the Bible, Sheffield: Sheffield Academic Press, 1995, 154–179.

Wenham, Gordon J., Numbers: An Introduction and Commentary, Leicester: Inter-Varsity Press, 1981.

West, Gerald, ‘Reading "The Text" and Reading "Behind the Text": The "Cain and Abel" Story in a Context of Liberation’, in David J. A. Clines et al (eds.), The Bible in Three Dimensions: Essays in celebration of forty years of Biblical Studies in the University of Sheffield, Journal for the Study of the Old Testament Supplement Series 87, Sheffield: JSOT Press, 1990, 299–320.

West, Gerald, ‘Some Parameters of the Hermeneutic Debate in the South African Context’, Journal of Theology for Southern Africa 80 (September 1992) 3–13.

West, Gerald, ‘Difference and Dialogue: Reading the Joseph Story with Poor and Marginalised Communities in South Africa’, Biblical Interpretation 2,2 (1994) 152–170.

West, Gerald, ‘And the Dumb Do Speak: Articulating Incipient Readings of the Bible in Marginalized Communities’, in John W. Rogerson et al (eds.), The Bible in Ethics, JSOT Supplement Series 207, Sheffield: Sheffield Academic Press, 1995, 174–192.

West, Gerald, ‘Constructing Critical and Contextual Readings with Ordinary Readers: Mark 5: 21– 6: 1', Journal of Theology for Southern Africa 92 (September 1995) 60–69.

West, Gerald, ‘Reading on the Boundaries: Reading 2 Samuel 21: 1–14 with Rizpah’, Scriptura 63 (1997) 527–537.

West, Gerald, Academy of the Poor: Towards a Dialogical Reading of the Bible, Sheffield: Sheffield Academic Press, 1999.

Wijsen, Frans and Hoeben, Harrie,
‘We are not a carbon copy of Europe’, in Peter Turkson and Frans Wijsen (eds.), Inculturation: Abide by the Otherness of Africa and the Africans, Kampen: J. H. Kok, 1994, 72–82.

Winters, Alicia, ‘The Subversive Memory of a Woman: 2 Samuel 21:1–14 ’, in Leif E. Vaage (ed.), Subversive Scriptures: Revolutionary Readings of the Christian Bible in Latin America, Valley Forge Pennsylvania: Trinity Press International, 1997, 142–154.

Wright, N. T., The New Testament and the People of God, Volume One of ‘Christian Origins and the Question of God’, London: SPCK, 1992.









Share with your friends:


The database is protected by copyright ©sckool.org 2019
send message

    Main page