The Project Gutenberg ebook of The Koran



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secrets of the breast�


And when, on your meeting, he made them to appear to your eyes as few, and

diminished you in their eyes, that God might carry out the thing that was to

be done.15 To God do all things return.
Believers! when ye confront a troop, stand firm and make frequent mention of

the name of God, that it may fare well with you:


And obey God and his Apostle; and dispute not, lest ye become fainthearted

and your success go from you; but endure with steadfastness, for God is with

the steadfastly enduring.
And be not like those Meccans who came out of their houses insolently and to

be seen of men, and who turn others from the way of God: God is round about

their actions.
When Satan prepared their works for them, and said, "No man shall conquer you

this day; and verily I will be near to help you:" But when the two armies

came in sight, he turned on his heel and said, "Ay, I am clear of you: ay, I

see what ye see not:16 ay, I fear God; for God is severe in punishing."


When the hypocrites and the diseased of heart said, "Their Religion hath

misled the Muslims:17 But whoso putteth his trust in God. , , , Yes, verily

God is Mighty, Wise!
If thou didst see, when the angels cause the infidels to die! They smite

their faces and their backs, and�"Taste ye the torture of the burning:


This, for what your hands have sent on before you:"�and God is not unjust to

his servants.


Their state is like that of the people of Pharaoh and of those before them

who believed not in the signs of God: therefore God seized upon them in their

sin! God is Mighty, severe in punishing.
This, because God changeth not the favour with which he favoureth a people,

so long as they change not what is in their hearts; and for that God Heareth,

Knoweth.
Their state is like that of the people of Pharaoh, and of those before them

who treated their Lord's signs as lies. We therefore destroyed them in their

sins, and we drowned the people of Pharaoh; for they were all doers of wrong.
The worst beasts truly in the sight of God are the thankless who will not

believe;
They with whom thou hast leagued, and who are ever breaking their league, and

who fear not God!
If thou take them in war, then, by the example of their fate, scatter those

who shall follow them�that they may be warned:


Or if thou fear treachery from any people, throw back their treaty to them as

thou fairly mayest,18 for God loveth not the treacherous.


And think not that the infidels shall escape Us! They shall not weaken God.
Make ready then against them what force ye can, and strong squadrons whereby

ye may strike terror into the enemy of God and your enemy, and into others

beside them whom ye know not, but whom God knoweth. All that you shall expend

for the cause of God shall be repaid you; and ye shall not be wronged.


And if they lean to peace, lean thou also to it; and put thy trust in God:

for He is the Hearing, the Knowing.


But if they seek to betray thee, God will be all-sufficient for thee. He it

is who hath strengthened thee with His help, and with the faithful, and hath

made their hearts one. Hadst thou spent all the riches of the earth, thou

couldst not have united their hearts; but God hath united them, for He is

Mighty, Wise.
O prophet! God, and such of the faithful as follow thee, will be all-

sufficient for thee.


O prophet! stir up the faithful to the fight. Twenty of you who stand firm

shall vanquish two hundred: and if there be a hundred of you they shall

vanquish a thousand of the infidels, for they are a people devoid of

understanding.


Now hath God made your work easy, for he knoweth how weak ye are. If there be

an hundred of you who endure resolutely, they shall vanquish two hundred; and

if there be a thousand of you, they shall vanquish two thousand19 by God's

permission; for God is with those who are resolute to endure.


No prophet hath been enabled to take captives until he had made great

slaughter in the earth. Ye desire the passing fruitions of this world, but

God desireth the next life for you. And God is Mighty, Wise.
Had there not been a previous ordinance20 from God, a severe chastisement had

befallen you, for the ransom which ye took.


Eat therefore of the spoils ye have taken what is lawful and good; and fear

God: God is Gracious, Merciful.


O prophet! say to the captives who are in your hands, "If God shall know

good21 to be in your hearts, He will give you good beyond all that hath been

taken from you, and will forgive you: for God is Forgiving, Merciful."
But if they seek to deal treacherously with you�they have already dealt

treacherously22 with God before! Therefore hath He given you power over them.

God is Knowing, Wise.
Verily, they who have believed and fled their homes and spent their substance

for the cause of God, and they who have taken in the prophet and been helpful

to him, shall be near of kin the one to the other. And they who have

believed, but have not fled their homes, shall have no rights of kindred with

you at all, until they too fly their country. Yet if they seek aid from you

on account of the faith, your part it is to give them aid, except against a

people between whom and yourselves there shall be a treaty. And God beholdeth

your actions.


The infidels lend one another mutual help. Unless ye do the same, there will

be discord in the land and great corruption.


But as for those who have believed and fled their country, and fought on the

path of God, and given the prophet an asylum, and been helpful to him, these

are the faithful; Mercy is their due and a noble provision.
And they who have believed and fled their country since, and have fought at

your side, these also are of you. Those who are united by ties of blood23 are

the nearest of kin to each other. This is in the Book of God. Verily, God

knoweth all things.


_______________________
1 On this Sura, which relates mainly to the battle of Bedr, see Weil's M. der

Prophet, p. 268.


2 At Medina.
3 The necessity for the combat and its probable result.
4 Muhammad had conceived the design of attacking an unarmed caravan belonging

to the Koreisch on its way from Syria to Mecca. Abu Sofian, who had charge of

it, sent to Mecca for succour, whence a body of nearly 1000 armed men at once

set out to his assistance. Some of the Muslims were anxious to attack the

caravan: others, notwithstanding the disparity of numbers, proposed to throw

themselves upon the succours.


5 Idolatry.
6 In Sura [xcvii.] iii. the angels are said to be 3000.
7 Lit. thou didst not cast when thou didst cast, but God cast. This is

explained of the miracle of the gravelstones and sand cast by God into the

eyes of the Meccans at Bedr.
8 That is, by our victory over you.
9 Muhammad specially addresses the Mohadjers in this verse, i.e. those who

had fled with him to Medin.


10 Twelve of the Koreisch had given camels and a large sum of money in aid of

the Meccan succours.


11 Lit. hath preceded.
12 Before Islam it had been the custom among the Arabians to assign a fourth

part of the booty to the leader of an expedition. See Freyt. Einl. p. 266.


13 That is, on the day of the battle of Bedr. See Sura xxi. 49, p. 154.
14 The mission of Gabriel to Muhammad with the promise of victory.
15 Compare the different account in Sura [xcvii.] iii. II. The commentators,

however, get over the discropancy by explaining the apparent diminution of

the Muslims at the commencement only of the battle, which had the effect of

drawing on the enemy in self-confidence.


16 The angels fighting for the Muslims.
17 By inducing them to attack so greatly superior a force.
18 Thus Beidh. Or, more simply, render them the like.
19 Comp. Lev. xxvi. 8; Josh. xxiii. 10.
20 Authorising the ransom of captives.
21 That is, a disposition to become Muslims.
22 That is, on account of their infidelity.
23 See Weil. Life of M. p. 84, n.

SURA1 XLVII.�MUHAMMAD [XCVI.]


MEDINA.�40 Verses
In the Name of God, the Compassionate, the Merciful
WHOSO believe not, and prevent others from the way of God�their works will He

cause to miscarry;2


But whoso believe, and do things that are right, and believe in what hath

been sent down to MUHAMMAD�for it is the truth from their Lord�their sins

will He cancel, and dispose their hearts aright.
This�because the infidels followed vanity, while those who believe, followed

the truth from their Lord. Thus to men doth God set forth their likenesses.


When ye encounter the infidels,3 strike off their heads till ye have made a

great slaughter among them, and of the rest make fast the fetters.


And afterwards let there either be free dismissals or ransomings, till the

war hath laid down its burdens. Thus do. Were such the pleasure of God, he

could himself take vengeance upon them: but He would rather prove the one of

you by the other. And whoso fight for the cause of God, their works he will

not suffer to miscarry;
He will vouchsafe them guidance, and dispose their hearts aright;
And he will bring them into the Paradise, of which he hath told them.
Believers! if ye help God, God will help you, and will set your feet firm:
But as for the infidels, let them perish: and their works shall God bring to

nought:
This�because they were averse from the command which God sent down;

Fruitless, therefore, shall their works become!
Have they not journeyed through the land, and seen what hath been the end of

those who flourished before them? God brought destruction on them: and the

like of this doth await the infidels.
This�because God is the protector of those who believe, and because the

infidels have no protector.


Verily God will bring those who believe, and do the things that are right,

into the Gardens, beneath whose shades the rivers flow: but they who believe

not, take their fill, and eat as the beasts eat! And their dwelling-place the

fire!
And how many cities were mightier in strength than thy city, which hath

thrust thee forth!4 We destroyed them, and there was none to help them.
Shall he who followeth the clear teaching of his Lord be as he, the evil of

whose doings hath been made to seem good to him, or like those who follow

their own lusts?
A picture of the Paradise which is promised to the God-fearing! Therein are

rivers of water, which corrupt not: rivers of milk, whose taste changeth not:

and rivers of wine, delicious to those who quaff it;
And rivers of honey clarified: and therein are all kinds of fruit for them

from their Lord! Is this like the lot of those who must dwell for ever in the

fire? and shall have draughts of boiling water forced on them which will rend

their bowels asunder?


Some of them indeed hearken to thee, until when they go out from thee, they

say with sneers to those to whom "the knowledge" hath been given, "What is

this he said?" These are they whose hearts God hath sealed up, and who follow

their own lusts.


But as to those who have the guidance, He will increase their guidance, and

He will teach them what to fear.


For what do the infidels wait, but that the Hour come suddenly on them?

Already are its signs come,5 and when it hath come on them indeed, how can

they be warned then?
Know, then, that there is no god but God: and ask pardon for thy sin, and for

believers, both men and women. God knoweth your busy movements, and your

final resting-places.
The believers say, "Oh, would that a Sura were sent down!"6 but when a

peremptory Sura is revealed, whose burden is war, thou mayest see the

diseased of heart look toward thee, with a look of one on whom the shadows of

death have fallen! But better in them would be obedience and becoming

language.
And if, when the command for war is issued, they are true to God, it will be

assuredly best for them.


Were ye not ready, if ye had turned back from Him, to spread disorder in the

land, and violate the ties of blood?


These are they whom God hath cursed, and made deaf, and blinded their eyes!
Will they not then meditate on the Koran? Are locks upon their hearts?
But as to those who return to their errors after "the guidance" hath been

made plain to them, Satan shall beguile them, and fill them with his

suggestions.
This�because they say to those who abhor what God hath sent down, "We will

comply with you in part of what ye enjoin." But God knoweth their secret

reservations.
But how? When the angels, in causing them to die, shall smite them on the

face and back!


This because they follow that which angereth God, and abhor what pleaseth

Him: therefore will He make their works fruitless.


Think these men of diseased hearts, that God will not bring out their malice

to light?


If such were our pleasure, we could point them out to thee, and thou surely

know them by their tokens: and know them thou shalt, by the strangeness of

their words.7 God knoweth your doings.
And we will surely test you, until we know the valiant and the steadfast

among you: and we will test the reports of your conduct.


Verily they who believe not, and turn others from the way of God, and

separate from the Apostle after that "the guidance" hath been clearly shewn

them, shall in no way injure God: but their works shall he bring to nought.
Believers! obey God and the Apostle: and render not your works vain.
Verily those who believe not, and who pervert others from the way of God, and

then die in unbelief, God will not forgive.


Be not fainthearted then; and invite not the infidels to peace when ye have

the upper hand: for God is with you, and will not defraud you of the

recompense of your works.
Surely this present life is only a play, and pastime! but if ye believe, fear

God; He will give you your rewards: but He will not ask all your riches of

you.
Should He ask them of you, and urge you, ye would shew yourself niggards: and

He would bring your grudges to light.


Lo! ye are they, who are called to expend for the cause of God: and some of

you are niggards: but whoso is niggardly shall be niggard only to his own

loss; for God is the Rich, and ye are the poor: and if ye turn back, He will

change you for another people,8 and they shall not be your like!

_______________________
1 This Sura was revealed at a period after the victory at Bedr, when there

was still some hesitation on the part of Muhammad's followers to take decided

steps for securing their position. See 37.
2 Lit. will He cause to wander, that is, from their proper aim and end, the

rewards of Paradise. See verse 5 ad f.


3 The Meccans and other unbelievers of Muhammad's time. The Hanefites suppose

this law to apply only to the battle of Bedr. The Shiites take it as of

universal obligation.
4 This verse is said (by Omar b. Muhammad, and Itq. 43) to be the expression

of Muhammad's feelings at the injuries inflicted on Mecca. He is reported to

have wept over it.
5 The first sign being the mission of Muhammad; the second, the splitting of

the moon; the third, the smoke mentioned in Sura xliv. p. 89.


6 That is, commanding war against the infidels.
7 Unintelligible or affected words, applied to the new religion in contempt.

See Sura [xci.] ii. 56, p. 343.


8 Matt. xxi. 43.

SURA III.�THE FAMILY OF IMRAN1 [XCVII.]


MEDINA.�200 Verses
In the Name of God, the Compassionate, the Merciful
ELIF. LAM. MIM.2 God! there is no god but He, the Living, the Merciful!
In truth hath He sent down to thee "the Book," which confirmeth those which

precede it: For He had sent down the Law, and the Evangel aforetime, as man's

Guidance; and now hath He sent down the "Illumination."3 (Furkan.)
Verily for those who believe not in the signs of God, is a severe

chastisement! And God is Mighty, the Avenger!


God! nought that is in Earth or that is in Heaven, is hidden unto Him. He it

is who formeth you in your mothers' wombs. There is no god but He; the

Mighty, the Wise!
He it is who hath sent down to thee "the Book." Some of its signs are of

themselves perspicuous;�these are the basis4 of the Book�and others are

figurative. But they whose hearts are given to err, follow its figures,

craving discord, craving an interpretation; yet none knoweth its

interpretation but God. And the stable in knowledge say, "We believe in it:

it is all from our Lord." But none will bear this in mind, save men endued

with understanding.
O our Lord! suffer not our hearts to go astray after that thou hast once

guided us, and give us mercy from before thee; for verily thou art He who

giveth.
O our Lord! For the day of whose coming there is not a doubt, thou wilt

surely gather mankind together. Verily, God will not fail the promise.


As for the infidels, their wealth, and their children, shall avail them

nothing against God. They shall be fuel for the fire.


After the wont of the people of Pharaoh, and of those who went before them,

they treated our signs as falsehoods. Therefore God laid hold of them in

their sins; and God is severe in punishing!
Say to the infidels: ye shall be worsted, and to Hell shall ye be gathered

together; and wretched the couch!


Ye have already had a sign5 in the meeting of the two hosts. The one host

fought in the cause of God, and the other was infidel. To their own eyesight,

the infidels saw you twice as many as themselves: And God aided with his

succour whom He would: And in this truly was a lesson for men endued with

discernment.
Fair-seeming to men is the love of pleasures from women and children, and the

treasured treasures of gold and silver, and horses of mark, and flocks, and

cornfields! Such the enjoyment of this world's life. But God! goodly the home

with Him.


SAY: Shall I tell you of better things than these, prepared for those who

fear God, in His presence? Theirs shall be gardens, beneath whose pavilions

the rivers flow, and in which shall they abide for aye: and wives of

stainless purity, and acceptance with God: for God regardeth his servants�


Who say, "O our Lord! we have indeed believed; pardon us our sins, and keep

us from the torment of the fire;"�


The patient, and the truthful, the lowly, and the charitable, and they who

seek pardon at each daybreak.


God witnesseth that there is no god but He: and the angels, and men endued

with knowledge, stablished in righteousness, proclaim "There is no god but

He, the Mighty, the Wise!"
The true religion with God is Islam: and they to whom the Scriptures had been

given, differed not till after "the knowledge"6 had come to them, and through

mutual jealousy. But as for him who shall not believe in the signs of God�God

will be prompt to reckon with him!


If they shall dispute with thee, then SAY: I have surrendered myself to God,

as have they who follow me.


SAY to those who have received the Book, and to the common folk, Do ye

surrender yourselves unto God?7 If they become Muslims, then are they guided

aright: but if they turn away�thy duty is only preaching; and God's eye is on

His servants.


But to those who believe not in the signs of God, and unjustly slay the

prophets, and slay those men who enjoin uprightness,�announce an afflictive

chastisement.
These are they whose works come to nought in this world, and in the next; and

none shall they have to help them!


Hast thou not marked those who have received a portion of the Scriptures,

when they are summoned to the Book of God, that it may settle their

differences? Then did a part of them turn back, and withdrew far off.
This�because they said, "The fire shall by no means touch us, but for certain

days:"�Their own devices have deceived them in their religion.


But how, when we shall assemble them together for the day of (which) whose

coming there is no doubt, and when every soul shall be paid what it hath

earned, and they shall not be wronged?
SAY: O God, possessor of all power,8 thou givest power to whom thou wilt, and

from whom thou wilt, thou takest it away! Thou raisest up whom thou wilt, and

whom thou wilt thou dost abase! In thy hand is good; for thou art over all

things potent.


Thou causest the night to pass into the day, and thou causest the day to pass

into the night. Thou bringest the living out of the dead, and thou bringest

the dead out of the living; and thou givest sustenance to whom thou wilt,

without measure.


Let not believers take infidels for their friends rather than believers:

whoso shall do this hath nothing to hope from God�unless, indeed, ye fear a

fear from them: But God would have you beware of Himself; for to God ye

return. SAY: Whether ye hide what is in your breasts, or whether ye publish

it abroad, God knoweth it: He knoweth what is in the heavens and what is in

the earth; and over all things is God potent.


On that day shall every soul find present to it, whatever it hath wrought of

good: and as to what it hath wrought of evil, it will wish that wide were the

space between itself and it! But God would have you beware of Himself; for

God is kind to His servants.


SAY: If ye love God, then follow me: God will love you, and forgive your

sins, for God is Forgiving, Merciful. SAY: Obey God and the Apostle; but if

ye turn away, then verily, God loveth not the unbelievers.
Verily above all human beings did God choose Adam, and Noah, and the family

of Abraham, and the family of IMRAN, the one the posterity of the other: And

God Heareth, Knoweth.
Remember when the wife of Imran9 said, "O my Lord! I vow to thee what is in

my womb, for thy special service. Accept it from me, for thou Hearest,

Knowest!" And when she had given birth to it, she said, "O my Lord! Verily I

have brought forth a female,"�God knew what she had brought forth; a male is

not as a female10�"and I have named her Mary, and I take refuge with thee for

her and for her offspring, from Satan the stoned."11


So with goodly acceptance did her Lord accept her, and with goodly growth did

he make her grow.12 Zacharias reared her. So oft as Zacharias went in to Mary

at the sanctuary, he found her supplied with food.13 "Oh, Mary!" said he,

"whence hast thou this?" She said, "It is from God; for God supplieth whom He

will, without reckoning!"
There did Zacharias call upon his Lord: "O my Lord!" said he, "vouchsafe me

from thyself good descendants,14 for thou art the hearer of prayer." Then did

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